Thursday, October 18, 2018

Too much rain in Texas?

In July and August the idea of too much rain in south Texas was barely conceivable. We had less than a half inch of precipitation and temperature regularly over 100 degrees. We were making plans to plant the native seeds in mid-September and hoping there would be enough moisture to soften up the soil a bit.

Then the rain started. In September we had more than 15" of rain in Floresville, more than half our annual average. The rain has continued, and we are waiting for the weather to dry up enough to take equipment into the fields. Right now we have several thousands of dollars worth of seed sitting on a pallet on our driveway. Hopefully, these will find their place in the soil before too many more days pass.


Meanwhile, nature goes on with its life. Queen butterflies and Pipevine Swallowtails are plentiful and the Northern Harriers we noticed last fall and winter have returned.






Friday, September 07, 2018

We Are Planting the Prairie Soon!


On a Saturday morning a few weeks ago, Melinda and I drove to the Kirchoff Family Farm, about twenty minutes from our place, to join others in a prairie workday. We met Brenda, one of the Kirchoff landowners, and Jeffrey, a reporter for the Wilson County News. The four of us worked in a spot on the prairie harvesting Switchgrass seed that will be used to seed areas of their property that need additional tall grass. Brenda was not much of a taskmaster. She called a halt to the work after an hour and a half and took us on a tour of the place in her John Deere Gator.



One of the plants the Kirchoffs are trying to establish is Zizoetes Milkweed, a native milkweed used by Monarch butterflies as a host for their eggs. We got back to the farm the next weekend and discovered that we have a couple of dozen of them growing in our front yard!


Meanwhile, the work on the Creech prairie restoration project proceeds. We have done three applications of the herbicide to eliminate invasive species and give the prairie grasses, wildflowers, and forbs the best chance of establishing themselves.


I know some of those, but many are strangers at this point. Praying for good winter rains and abundant germination next spring!

Friday, July 20, 2018

Kirchoff Native Prairie Near Floresville, Texas




The Wilson County News published a nice article this week on the Kirchoff Family Farm restored native prairie near Floresville. You can download the article to read the interview with Don Kirchoff.


Thursday, June 28, 2018

Preparation for the Prairie

Predominant grass in the field in June 2018
More than a month has passed since the last herbicidal treatment of the fields and more than an inch and a half of rain has fallen. The fields are changing from the dead brown we saw in May to a consistent green as grass seeds in the seed bed have germinated. We have been accustomed to having the fields empty in May and June when we have had harvests of wheat or hay. What has followed in midsummer has been an outburst of what I believe to be Digitaria bicornis (Asian Crabgrass –– which, despite its name, is a Texas native grass).



Apparently the same thing is occurring this summer. We anticipate one more herbicidal application later this summer to prepare the fields for the planting of native grasses sometime in September. For now, it is something of a relief to see some green in the fields, even though I know it is something that has to be eliminated in order for the prairie grasses, forbs, and wildflowers to have the best chance at surviving.


Fields in June 2018 after 1.6" of rain


We have continued to see a diversity of wildlife around here, including deer, gray foxes, armadillos, cottontails, raccoons, squirrels, dozens of species of birds, including Northern Bobwhite Quail and Wild Turkeys, many butterflies and moths, and a diversity of flora. 


Asian Crabgrass in a previous summer

Wednesday, June 06, 2018

The Prairie Project




I'm going to return to posting on this blog site to document the prairie restoration project taking place at the Creech Farm this year. Tall grass prairies once covered twenty million acres of the Texas landscape. Less than one percent of those prairie lands remain. The loss of the prairies means the loss of habitat for a variety of creatures, such as the Bobwhite Quail, which was once plentiful in the state, wild turkey, dove, white-tail deer, and others. Prairies play a vital role in preserving water, both in quantity and quality, in conserving soil, and in attracting pollinators as well. So we are taking our pastures out of production and converting them to prairie.


This year we received a Pastures for Upland Birds (PUB) Grant from Texas Parks and Wildlife (TPW). TPW is providing us with the consulting services of our local wildlife biologist, Jamie Killian. They also supply the necessary herbicide to use in preparation of the land to remove invasive plants and to give the prairie grasses the best chance to survive when they are planted. They will also provide a no-till seed drill and a mixture of about forty varieties of grasses, wildflowers, and forbs that were native to prairies in this area. We, the land owners, supply the land (80 acres in this case) and someone to operate the machinery for the herbicidal treatments and the planting. We've hired a neighbor to do that, the young man who has been leasing the place to farm for the past ten years. I'm pretty certain he thinks we're crazy, but he has been willing to play along.

We have already made two applications of herbicide to the fields this spring. A third will be done in late August. Admittedly, this has been the most difficult thing to do. Melinda and I are not fans of chemicals. With this project, however, we will only get one chance to plant, and we want to give the desired flora the best chance of success with as little competition as possible. So right now, our fields look like the dead of winter, or like the product of extensive drought. Very little green appears anywhere.

In September we will plant. The no-till seed drill is used to keep from stirring up the seed bed of other plants that has accumulated over the years. Tilling would bring them up and give us a good crop of plants we are not interested in growing. Then we will pray for good fall and winter rains to provide the best germination. We hope to see the beginnings of a prairie in the spring.

To a casual observer, a prairie might look like a field someone neglected to mow. But it is a rich and diverse ecosystem. About 20 minutes from here is a 200 acre restored prairie created and maintained by the Kirchoff Family Their photos and story can be found on the Native Prairie Association of Texas website.


Once we have begun establishing the prairie, the work is not done. Prairies require maintenance. Invasive species of plants have to be identified and removed. Every few years it will need to be mowed, grazed, or burned. Places where germination does not succeed will require more planting. We will be setting up guzzlers to provide water for wildlife. Annual bird counts will be needed. The list goes on, and it is an exciting list to us. Volunteers will be welcome along the way.

Melinda came across this poem by Emily Dickenson, and we like it very much. Dickenson named it "To Make a Prairie (1755)."

To make a prairie it takes a clover and one bee,
One clover, and a bee.
And revery.
The revery alone will do,
If bees are few.

So we have joined the Balcones Chapter of the Native Prairie Association of Texas and the Wilson County Wildlife Management Association and we are on a learning curve with this project. I plan to use this site to document the progress (or lack of it) along the way. For now, here are some photos of the wintery looking field awaiting a fall planting.











Sunday, June 21, 2015

Black and White


I have hesitated to write anything about the shooting in the Mother Emanuel AME Church in Charleston, South Carolina, for good reason. Others have written and said better than I things that need to be said. At the same time, this is just not something I am comfortable remaining silent about, reposting the thoughts of others. It is not that I need anyone to read this or agree with it, but I need to speak. Silence just doesn’t seem right.

I grew up in Houston, Texas during a time of racial segregation. Until I was thirteen years old I knew the names of only two black people – George (no last name), the custodian at our Southern Baptist church, and Martha (no last name), a woman who came to our home occasionally over a couple of years to do our family’s laundry. That’s it. I did not know any black people and did not think that fact was important in any way.

When I was 13 (1965), desegregation began in Houston ISD. Three young black students were now part of the population of Hamilton Junior High School: Marshall Dill, Marshall Grayson, and Robert Williams. All three of them were my age and we played on the school football teams together for three years. Marshall Grayson was too small to play football, but was the team manager. I do not recall ever having a conversation with any of them. They were not my friends. I remember no sense of hatred, just separation. I do not recall any black female students being part of the student body. All of my teachers were white.

I have confused memories of the turmoil of the 60s. Riots in Watts and Detroit mingle with the peaceful, but violently resisted marches of MLK. Assassinations of the Kennedy's and King troubled me because they were troubling the world around me. I had no adult to interpret and untangle it what was taking place, presumably because they did not know themselves. The war in Vietnam and the protests against it showed up in my living room every evening at 6:00. We didn't talk about these things at church or school. Mostly I felt a fear as a result of it all. But I had no concepts of the issues of civil rights or peace for that matter. I have often wondered, had I been ten years older at the time, whether I might have gotten involved on the side I would now consider right.

In 1968, at Waltrip Senior High School, the black students must have numbered perhaps a hundred or so, out of around 2000 total. I did not know any of them. Not one. Mr. Cheney, my homeroom teacher in 11th grade, was the first African-American teacher I had ever had. As a senior I took Spanish from Mrs. Green and Physiology from Mrs. Christian, both African-Americans. Still no friends.

It was not until I was living in the residence hall at Houston Baptist University as a freshman that I met someone who would become my first black friend. Keith Jefferson lived in the suite next to mine. Over the next three years we became friends. He visited Melinda and me at our apartment in Ft. Worth when we went off to seminary and he eventually attended the seminary as well. Keith is now a missionary in Brazil. I owe him much. I had no black professors in college, seminary, or graduate school.

In the years that followed I would teach in a Baptist university and serve two Baptist churches as pastor in Houston, the most racially and ethnically diverse city in the country these days. It was in the role of pastor in my 30s and 40s that my experience began to deepen in regard to race relations, but honestly, it remained in quite shallow water. I got to know a number of African-America pastors in our city. I served as a kind of mentor of one of the guys. I preached a couple of times in black churches. My own congregation, with the exception of Dr. Bill King’s family, was lily white. I participated in a year-long discussion on racial reconciliation with pastors from many racial and ethnic backgrounds in our association. I made three trips to Uganda and worked with pastors there. This all helped, but it was woefully lame in comparison to what was needed.

Once I served on a jury panel in Harris County that opened my eyes for the first time to the issue of what is known now as “white privilege.” Following a trial in which a young Hispanic man was convicted of assault on a white police officer because he struggled during arrest and reached for the officer’s gun, I spoke with his attorney. The attorney asked me, “How do you feel when you see a police car drive down your street?” “Secure, safer,” I answered. He explained that would be the correct majority answer. Minority members of the community feel threatened. That had never dawned on me, of course, but it became more and more clear.

A friend of mine explained the difference between white and non-white, majority-minority, perspectives this way. When I see a news report about two white men robbing a convenience store, I don’t think, “I hope people don’t think all white guys are like that.” Not so, if you are a minority. Reports of two African-American or two Hispanic suspects simply reinforces racial stereotypes in the minds of the majority.  (A female student of mine made the same point about women preachers – she said that she felt like she represented her entire gender every time she preached. If a man preaches a poor sermon, people think, that guy can’t preach. If a woman does a poor job, the conclusion is women can’t preach.). This is the social reality of privilege. Those who enjoy it don’t notice it. We have a difficult time even acknowledging it. The system is just set up for us.

I saw this again this morning. NBC’s Meet the Press was covering the shooting in Charleston and related issues like the Confederate battle flag and gun violence. They showed a clip of a longer video in which inmates convicted for killing someone with a handgun were telling their stories, expressing their regret. The network editors selected the stories of two black inmates for the segment. When challenged about that by one of the African-American panelists, the moderator, Chuck Todd, explained that this was not a video about race, but about gun violence and that nothing was intended by that choice – this in an episode focused on an event where a white shooter had taken nine black lives. One of the other leading stories of the week concerned two white prison escapees in New York who had been convicted of murder. But the segment featured two black inmates. This is how it works. We just don’t see things. It is not (I suspect) intentional or malicious. We literally just don’t see. (Here’s Todd’slater explanation after catching a lot of flack. It still sounds like an explanation rather than an apology for thoughtlessness, which would have been more appropriate).  This is not about walking on eggshells or being politically correct. It is about loving your neighbor as yourself, the Golden Rule. But it requires our learning to see.

Later, on another news show, reporting on how Republican presidential candidates for the most part refused to take a position on the Confederate battle flag, saying it was an issue of state’s rights and should be left to the South Carolinians to decide, one of the Republican panelists said, “The flag is not a symbol of racial hatred to most white people.” She was probably right. She didn’t think to ask what it symbolized to black citizens. This is how it works. I don’t know how to fix it. Like most things, learning to see it is a good start.

More than anything, my African-American students at Truett over the past six years have been my teachers. To think of any of them facing what they actually do face in this culture, literally sickens me. To know that any of them could have been Rev. Clementa Pinckney is unthinkable. I still have so much to learn.

Racially unjust structures need to be fixed. Whatever laws can change those injustices need to be passed. Whatever symbolic changes can be made, like relegating the Confederate battle flag to the basement of a museum, should be made. Justice is going to be addressed in these ways.

Racism is not cured by justice, but by love. Laws cannot do that. Affection can. Friendship can. These are things government cannot accomplish, but followers of Jesus can. We can choose friendships. We can know each other. We can grow affection. We can speak when our friends are threatened. We can learn to see the privilege some of us live with and some of us don’t.

I have a trip to make to Waco on Wednesday. I’m staying over for a city-wide prayer and praise service at Toliver Chapel Missionary Baptist Church on Wednesday night to stand with other believers in the wake of this evil.


Saturday, June 13, 2015

And So It Begins . . .

Summer arrived today. I mark that neither by changes in temperature nor by the location of the sun in the sky, but by the shift of responsibilities. The spring semester ended in mid-May, followed immediately by a writing assignment and a trip to Portland, OR to present a paper at the College Theology Society/National Association of Baptist Professors of Religion Annual Meeting. The day after I returned I joined a colleague and six doctoral students in a two week, all-day seminar. That class ended yesterday. Today Melinda, Cole, and I headed for the farm, where we will remain for two months. Summer has arrived.

It has been only three weeks since we were here, but those three weeks in May were marked by frequent rains, and the grass on our place enjoyed it immensely. The wheat crop in the field did not benefit so much from all that water, however. Those storms hit just as the crop was ready for harvest, and it was beaten down by wind and rain. The field was too wet to harvest and the crop eventually was lost.

We engaged in the first of what will be several days of taming the place again. We have grass to mow, a garden to tend, flowerbeds to clear – the mornings will be full, I know. Melinda dug what potatoes remained and we gathered the first of the tomatoes.



After lunch friends came by. We hope that happens a lot this summer. We shared coffee with David and Diann Mobley and caught up on our intermittently separated lives. We had dinner at Lew’s in Floresville and returned to the farm where we were treated for an hour to a powerful display of wind, rain, and lightening. The electricity was out for most of that time, but fortunately not before we’d made another pot of coffee. And when the storm passed, we were treated to a bright, beautiful bow in the sky, a reminder of hope.






I  have hopes for the summer -- some finishing detail work on the remodeling we undertook almost two years ago, visits from family, friends, and students, being able to be here long enough to keep the garden going, a couple of brief writing assignments, reading and preparing three classes for the fall, reading James MacClendon’s 3 volume systematic theology, and working on Spanish. We’ll spend a couple of days next week at Neal’s Lodges in Concan, TX with Alan, Kat, Madison, and Austin. I have a one day trip to make to Waco in a couple of weeks. In late July I’ll preach in Houston and in August I’ll make a trip there to speak to a group of African-American pastors and to pick up grandkids to bring back to Floresville for a week. But the farm will be home base this summer, and that pleases me.